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Lokacharya Panchasat Shloka 10 |
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vANIpuNyasudhApagAm shaTajita: svairam vigAhyAdarAt AnIyAmR^itamatra chakraturubhau pAnIyashAlAtmakam | yau vAgbhUShaNa desikendrahR^idayAbhikhya prabandhadvayam tau vande bhuvanArya sundaravarau kR^iShNAtmajau deshikau ||
Meaning:
vande - I salute tau - those deshikau - two acharyas bhuvanArya - Pillai Lokacharyar and sundaravarau - Azhagiya Manavalap Perumal Nayanar kR^iShNa Atmajau - who are the sons of Vadakkuth Thiruveedhip Pillai, and yau ubhau - who AdarAt - with great pleasure svairam vigAhya - immersed freely vANI puNya sudhApagAm - in the pure and divine nectar like Sri Suktis shaTajita: - of Nammazhvar and amR^itam AnIya - brought the nectar atra - to this world pAnIya shAlA Atmakam - in the form of a water center (as easy to attain) chakratu - by authoring vAk bhUShaNa desikendra hR^idaya abhikhya prabandha dvayam - the two granthas known as Srivachana Bhushanam and Acharya Hrudhayam.
Vyakhyana Saram:
Pillai Lokacharyar authored eighteen rahasya granthas called
the Ashtadasa Rahasyangal. Of these, the work Srivachana
Bhushanam is considered the greatest by Srivaishnava Acharyas.
Swami Manavala Mamunigal has dedicated seven verses in his
Upadesa Raththinamalai to show the greatness of this work.
Azhagiya Manavalap Perumal Nayanar has written several granthas and vyakhyanams but many are not available at this time. Amongst these works, the grantha Acharya Hrudhayam is considered to be the greatest work. It was written to show the greatness of Swami Nammazhvar and his works as at that time some people were showing tendencies to put down Azhvar.
Swami Desikan is saluting these acharyas for their great contributions which show that Nammazhvar's works are the essence of the four Vedas and that these two granthas are like water to the people of this world who are trapped in the desert like samsAra.
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