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Lokacharya Panchasat Shloka 19 |
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dR^iDamabhavadavidyAvallarI vAsanAdbhi: samayavihitapoShA vistR^itA karmavR^ikshe | bhuvanaguruvaroktiprauDaja~njAmarudbhi: sataruraphR^itA sA kshetriNo bhagnamUlA ||
Meaning:
kshetriNa: - Jeevatma's avidyA vallarI - ignorance which is a creeper samaya vihita poShA - attained timely growth vAsanA adbhi: - in desire which is like water, vistR^itA - and creeping around karma vR^ikshe - the tree made of sins and good acts dR^iDam abhavat - it became strong. prauDa ja~njA marudbhi: - By the great cyclonic wind bhuvana guruvar ukti - which are the Srisuktis of Pillai Lokacharya, sA - that creeper sataru: - along with the tree bhagna mUlA - and the shredded root aphR^itA abhavat - got ripped.
Vyakhyana Saram:
The ignorance in the minds of the Jeevatama's is like a creeper; it
is made strong by the quality of desire and holds on to the karmas
committed by the jeeva. In order to attain the abode of that Parama
Purusha, a soul must lose all karmas - good and bad. Swami Desikan
is saluting Pillai Lokacharyar's works which are like a great wind
that rip and shred this creeper as well as the karma tree that it
surrounds, thereby lighting the lamp of knowledge inside the jeeva
and setting him free. And, when they remove this ignorance, they
remove it to the root, so that it never returns due to vAsana and
prior relationship.
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