agamyamahimA janairnigamamaulikAntArabhU
	vihArarasiko vR^ikshakshitibhR^ito vasan kandare |
vibhAti vimatonmadadviradakumbhasambhedana
	kshamoktinakharo mahAn sa jagadAryakaNTIrava: ||

Meaning:

agamya mahimA  			- Having the greatness not understood
janai: 				- by ordinary folk,
nigamamauli kAntArabhU vihAra
  rasika:  			- understanding the taste of moving in the forest of Vedanta sastra,
vasan  				- while living
kandare  			- in the cave
vR^iksha kshitibhR^ita: 	- in the mountain of Dharma (or in the Thiruvengada mountains)
vimata unmadadvirada kumbha sambhedana 
  kshama ukti nakhara: 		- having the Srisuktis that are like the claws that are capable of breaking the heads of the elephants who are the followers of other philosophies,
sa: 				- the famed
mahAn  				- and great
jagadArya kaNTIrava: 		- lion that is Pillai Lokacharya
vibhAti  			- is present.

Vyakhyana Saram:
In our sampradhayam, acharyas have been compared to the elephant and the lion. In Ramanuja Nutrandhadhi, Thiruvarangaththamudhanar compares Ramanuja to both - "engaL irAmAnusa muni vEzham" and "vali mikka sIyam". In this shloka, Swami Desikan is saluting Pillai Lokacharyar as a great lion.

This lion has claws that are capable of ripping the heads (brains) of elephants - the elephants in this case are the followers and/or leaders of other sampradhayams. Through his divine Sri Suktis, Pillai Lokacharyar has removed and corrected the ideas made by them that show the Lord in the wrong light.