gururbhavati dehinAm bhuvandeshikasyAdarAt
	apA~NgalavavipruSha: paripatanti yasyA~Ngake |
shubhAni kila tam bhajantyatha kalA samujjR^imbhate
	bhavanti navasampado bhajati mokshalakshmI: svayam ||

Meaning:

yasya a~Ngake 			- On whose body
apA~Ngalava vipruSha: 		- the small waves in the river of grace from the eyes
bhuvandeshikasya 		- of Lokacharya
paripatanti 			- fall
AdarAt 				- with desire,
sa: 				- he
guru: bhavati 			- becomes an acharya
dehinAm 			- to the people.
tam 				- To him
shubhAni 			- (does not) auspiciousness
bhajanti kila 			- come and reach?
(tasmin 			- In him, the Sastric knowledge)
samujjR^imbhate 		- grows greatly;
nava sampada: 			- New wealth
bhavanti 			- happens.
mokshalakshmI: 			- The wealth that is moksha,
svayam 				- by itself
tam bhajati 			- reaches him.

Vyakhyana Saram:
It was said by Swami Desikan in the previous shloka that seeking the divine feet of Pillai Lokacharyar would remove all sins and ignorance in the minds of people. In this shloka, he adds that not only will his divine feet remove sins (pApa prakruti sambandha nivrutti), it will also add great auspiciousness and divine knowledge to the people who are the target of his grace. As these grow, the supreme wealth that is moksha will automatically attain them.