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Sutra:
25. vAcakaththiRkAttil vAcyaththilE oonRukaikku adi IsvaranE
upAyOpEyamenRu ninaiththirukkai.
Meaning:
Previously it was shown that the Thirumanthra (vAcakam)
is greater than the Lord (vAcyan) of whom it speaks about.
Then, why were our acharyas attached so much to Him
rather than to just the Thirumanthra?
Our acharyas did not seek to attain certain things using
the Thirumanthra, or use other means to a certain end
while keeping the Thirumanthra as supporting means. They
considered only Him as both the means (upAya) and the
end (upeya).
Sri PBA Swami's Sarartha Deepikai:
In the previous sutras, the importance and power of the
Thirumanthra were greatly talked about. It was said that
that the Thirumanthra helps bring about things that are
seeked; also that it helps support and complete the Karma,
Gnyana and Bhakti yoga paths.
As the Thirumanthra has such greatness, why doesn't
everyone simply be immersed in it alone - instead, why
are our acharyas so deeply attached to Him who is spoken
by the Thirumanthra?
It is because of the following reasons. There are many
that use the Thirumanthra as the tool to obtain certain
things that they seek. Others seek Him as the goal and
use the Karma, Gnyana and Bhakti yogas while using the
Thirumanthra as a supporting tool in their path. Our
acharyas are unlike either group. They only consider
Him as the means as well as the goal. As such, they
are greatly attached only to Him (vAcya), who is spoken
by the Thirumanthra (vAcaka), rather than on the
manthra itself.
Till this sutra, the greatness of the Thirumanthra was explained by Sri Pillai Lokacharya. From here on, he begins to explain the meanings of the manthra.
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